Showing posts with label Holy Week. Show all posts
Showing posts with label Holy Week. Show all posts

Friday, April 19, 2019

Holy Week 2019: Give thanks to the LORD, for he is good! - Ps. 118

Posted by Lisa Laree to Beer Lahai Roi

The last and longest Psalm of the Hallel is Psalm 118. If Psalm 117 is a sweet little praise chorus, Psalm 118 is the hymn with five verses squeezed in between the treble and the bass clef in the hymnal.
'His steadfast love endures forever' is repeated five times...4 of those in the first 4 verses.  And, notice we are repeating the pattern of Ps. 115 here..

Let Israel say,  'His steadfast love endures forever'
Let the house of Aaron say, 'His steadfast love endures forever'
Let those who fear the LORD say, ''His steadfast love endures forever' (v. 2 - 4)

The nation of Israel, the priests and...anyone else who fears the Lord.

Then, we have a revisit to the theme of  Ps. 116...the Lord delivers those who trust him.

And, one little bit that is often considered Messianic:

The stone that the builders rejected has become the cornerstone.  This is the LORD's doing; it is marvelous in our eyes.  (vs. 22 & 23)
(Just for grins, look at Matthew 21:42 to see Jesus quote that very passage...and note that Paul writes in Eph. 2:20 that Jesus is the cornerstone of the household of God).

But it seems a fitting thing to conclude the Hallel...and enter into the Passover ritual:

The LORD is God, and he has made his light to shine upon us.  Bind the festal sacrifice with cords, up to the horns of the altar!
You are my God, and I will give thanks to you; you are my God; I will extol you.  Oh give thanks to the LORD, for he is good; for his steadfast love endures forever!   - vs. 27 - 29

And it is unique this year in that Passover coincides with Good Friday.   As my Jewish friends were settling into their celebration of the Seder, we were commemorating the pronouncement of  'Tetelestai!'... 'It is finished!'


Thursday, April 18, 2019

Holy Week 2019: Praise Ye the Lord! Ps. 117

Posted by Lisa Laree to Beer Lahai Roi.





I can honestly say...I have really not paid much attention to Ps. 117.  It is, after all, only two verses long.

I kinda think it must've been like, the favorite worship chorus that folks would sing.  Sort of like "I Love You, Lord" today...which, if I counted right, is actually 6 words longer than Ps. 117.

It's packed with praise. 

Praise the LORD, all nations!
Extol him, all peoples!
For great is his steadfast love toward us,
And the faithfulness of the LORD endures forever.
Praise the LORD!

This actually puts me in mind of something that happened at work last week...our church building was, in years past, a large high school.  What was the cafeteria was kind of a sunken living room, if you will...down about 8 steps from ground level and big enough to put tables for a good chunk of the student body (which was nearly 3,000 kids in th '70's).  A picture is worth 1,000 words, right...

The wall on the left just cuts one corner of the triangle off -- there's a wide walkway that wraps around, with classrooms off of it.  This picture was taken about a month before we started having services there; we joked we could have an All-Skate there, but I digress...Anyway, we call that space 'The Commons', and it functions as the church fellowship hall.
We have a daycare for church employees and pastor's kids, and at some point in the afternoon they load the toddler class into the six-seater buggy and they take them a couple of laps around the Commons.  Last week, during one of those weeks, the kids just started singing, and little treble voices rang out at the top of their lungs, with no help from the teachers:

Hallelu, Hallelu, Hallelu, Hallelujah!
Praise ye the Lord!

Hallelu, Hallelu, Hallelu, Hallelujah!
Praise ye the Lord!
Praise ye the Lord! Hallelujah! 
Praise ye the Lord! Hallelujah!

Praise ye the Lord! Hallelujah! 
Praise ye the Lord!

It echoed all around the big empty space and into my office and was seriously the cutest thing.  

I think that was a good reminder...that sometimes, a little praise chorus is just what you need.
Kinda like Psalms 117.

Wednesday, April 17, 2019

Holy Week 2019: Praise God for Deliverance - Ps. 116

Posted by Lisa Laree to Beer Lahai Roi

This Psalm is 19 verses long.

Verse 3 describes a crisis in the psalmists' life:

The snares of death encompassed me; the pangs of  Sheol laid hold on me; I suffered distress and anguish.

But in verse 4, he does the only thing he can do:

Then I called on the name of the LORD; "O LORD, I pray, deliver my soul!"

The rest of the psalm...17 verses... is praise for that deliverance.

I dug out the lexicons and found that 'deliver my soul' is the primary translation, although 'save my life' (which is how the NASB translates it) is also valid, based on other shades of meanings.

'Deliver my soul' just seems so...deep.

Because what threatens a soul is so much more elusive and destructive.  Life can be, to all appearances, just the bee's knees, going well, and then...boom, Something in the individual breaks in spite of all the success and comfort, leaving folks wondering what happened.

O, LORD, I pray, deliver my soul!

Mental, spiritual, emotional anguish that doesn't show...or that is tamped down and hidden until it can't be any more.

People look to lots of solutions for that kind of torment.  Few truly trust it to God.

The LORD preserves the simple; when I was brought low, he saved me.  Return, O my soul, to your rest; for the LORD has dealt bountifully with you.  (vs 6-7)

Look at what God did: delivered my soul from death, my eyes from tears, my feet from stumbling; I will walk before the LORD in the land of the living.   (vs 8  - 9)

I will pay my vows to the LORD in the presence of all his people.  (v. 14 and v. 18).

And the summation is in the first two verses, before he even begins:

I love the LORD, because he has heard my voice and my pleas for mercy.  Because he inclined his ear to me,  therefore I will call upon him as long as I live.

 I think I am going to be pondering one line, though, from this psalm... 'Return, o my soul, to your rest, for the Lord has dealt bountifully with you.'

That is a good thing to ponder in the evening.


Tuesday, April 16, 2019

Holy Week 2019: Trust in the LORD! - Ps. 115

Posted by Lisa Laree to Beer Lahai Roi

I am late with this post today...but I think I can squeak it in....


This Psalm points out something that I feel often...God, act, for your name's sake!  Bring glory to your name!  Don't let the heathen look at those who call your name and scoff, 'Where is your God?'

I look at situations and see SO MANY opportunities for God to show his might, his power.

But you know, the psalmist reminds us...God is in the heavens, and he does everything that pleases him.

Look at those folks who are scoffing, he says.  Their gods are wood and metal, made by men.  They can't do anything...and neither can the folks who put their trust in them.

But not so for those who put their trust in God.

Oh, Israel, trust in the LORD!  He is their help and their shield.  O house of Aaron, trust in the LORD! He is their help and their shield. You who fear the LORD,  trust in the LORD!  He is their help and their shield.

The LORD has remembered us; he will bless us; he will bless the house of Israel; he will bless the house of Aaron; he will bless those who fear the LORD, both the small and the great.  (vs. 9 - 13)

 
See what he did there?  The parallel thoughts?  Israel-house of Aaron- those who fear the Lord?  That emphasis will show up again.  The pagans don't have that kind of assurance.

We will bless the LORD from this time forth and forevermore.  Praise the LORD!


Monday, April 15, 2019

Holy Week 2019: Let the Earth Tremble - Ps. 114

Posted by Lisa Laree to Beer Lahai Roi

Let's see...what DID happen when Israel left Egypt?

Just off the top of my  head...

The Pillar of fire protected them from Pharaoh's  army
The wind blew all night and dried off the sea floor between walls of water
Bitter, undrinkable water was turned sweet and fresh
Manna appeared on the ground every morning
Water gushed from a rock
Quail dropped from the sky
The Mountain shook and thundered
The ground opened up and swallowed a bunch of rebels
A stick that had been dead and used for a walking staff suddenly flowered and produced almonds
The Jordan ceased flowing and dried up at flood stage

...I'm sure there's more that I'm not recollecting.

Nature itself came alongside the Hebrews as they journeyed from slavery, from 'a people of  a strange language' to the promise.

'Why?' the Psalmist asked.

Tremble, O earth, at the presence of the Lord, at the presence of the God of Jacob. - vs 7.

And [the Lord] said, 'My presence will go with you...' -- Ex. 33:14a

How could the earth itself not react to the very presence of the Creator who was accompanying His people?  Such a thing has not happened at any other time...not before or since.  God moving with and through and around and for His people, visible in the pillar of fire and the pillar of cloud.

Yes, let the earth tremble.

Sunday, April 14, 2019

Holy Week 2019: Hallelujah! - Ps.113

Posted by Lisa Laree to Beer Lahai Roi



Just out of curiosity, I googled 'The Hallel' and came across this recording:

ETA: HM.  The Youtube video icon was there when I hit post...dunno why it went away.  Here's the LINK

Very interesting! Listen and follow along in your favorite translation. This is the full text of the song sang at the opening of the Passover meal. There are several renditions recorded here, read by different readers.


I thought I'd take one Psalm each day of Holy Week and have a little look at it.  Just, you know, for focus.

So the first one up is Ps. 113.


It's just pure praise. 'Praise the LORD!' (in the recording, it's 'Hallelu Jah!')

Vs 1 - Who is to praise him...servants of the Lord

Vs 2 - 3  - When he is to be praised... from this moment throughout eternity...from sunrise to sunset

Vs 4 - 6  - Why he is to be praised ...He's above all nations, his glory is above the heavens; he is 
                 seated on high and looks down on the heavens and the earth; who else does that?

Vs. 7 - 9    What he has done that is praiseworthy...He raises the poor, lifts the needy, gives the barren
                woman her home and the joy of motherhood

Praise the Lord!


Friday, April 14, 2017

The Triumph of Love

Posted by Lisa Laree to Beer Lahai Roi

As a kid, once I was old enough to grasp the significance of Good Friday...that it is the day we  observe the anniversary of the crucifixion...the name became an enigma.

In my head, it seemed...wrong...to call a day 'good' that saw such unspeakable cruelty. A day on which, to all appearances, evil had its way. A day that saw innocence suffer for the guilty.  I had a hard time reconciling that with the word 'good'.

To be honest, I still struggle with it from time to time when I think of the human-ness of Jesus suffering the abuse and trauma he in no way deserved.  But I think I understand now why we call it 'good'.

It was the day evil ran rampant.  When the enemy threw his full force behind the destruction of good. And it seemed for a time that evil triumphed.

But, when all was said and done, when the enemy had delivered his best shot...that shot came up short.  Evil could not overcome good.  Or, to put it another way, when all the evil had been poured out, the good covered it and had more besides.

The enemy could not get Jesus to stop the process.  Jesus took everything the devil threw at him.  Physical pain, humiliation, verbal abuse, rejection, the horror of the guilt of sin...Jesus drank the cup to the very bottom.  He did it.  We see the triumph three days later, but I think the real triumph was in the words 'It is finished!'

He had endured the worst the enemy could do and it wasn't enough to stop the love and grace of God that day.

Oh, there may be liturgical and theological reasons why we call today 'Good Friday'...but in my mind and heart, it's good because today is the day love won.  Even if it was three days before anyone knew it.




Sunday, April 5, 2015

The difference a day makes

Posted by Lisa Laree to Beer Lahai Roi

We know the end of the story...we know that the women are going to find angels at the empty tomb, that Peter and John will puzzle over the graveclothes and face cloth, that the disciples going to Emmaus are going to have a very unique traveling companion...we know all of this when we open our eyes on Easter morning and declare to each other with joy, 'He is risen!'

But it wasn't like that when it was happening.

Passover had been followed by the Sabbath; the women could not get to the tomb to properly do the burial anointing until the morning of the third day...which was the first day of the week.  This task had loomed over them as they had prepared the traditional meals for their families,  prayed the prayers, gone through the rituals that were usually so comforting and so encouraging.  This year, the celebrations were no doubt somewhat subdued.  But, perhaps it gave the ladies something to focus on so their grief did not overwhelm them.

The disciples, having already eaten Passover, were basically in hiding.  There was nothing to distract them from going over and over the events...how could they have allowed Jesus to be taken and killed?  Why had they all deserted him?  How foolish their arguments over who would be the most important official when Jesus set up his kingdom appeared now!  Morning of the third day dawned after another night of fitful, restless disoriented grief and fear.

But the ladies were now able to do something.  They could do one last bit of service for Jesus.  So they assembled their spices and ointments and headed to the tomb.  They apparently didn't know about the Roman guard, which was set the day after Jesus was buried, because their concern was rolling away the heavy stone, not persuading the guards to allow them to access the tomb.  They had to be trying to get themselves ready to deal with the gruesome task of anointing a bloody body that was beginning the third day in the grave...and the staggering grief that would surface to see the one they had followed and loved in such a condition.   Everyone has faced that situation...every step leads closer and closer to the dreaded task that must be done, although few have had such a horrible scene waiting.

But...just before they arrived at the tomb, the ground was shaken by what Matthew terms 'a violent earthquake'... which quite possibly knocked the women off their feet.  When they collected themselves and came down the path, they were astonished to find Roman guards out cold and an angel sitting on the stone, which had been rolled away from the entrance to the tomb. 

Keep in mind the ladies were already in a highly emotional state; they were shaken by the earthquake and probably terrified by the sight of the seemingly dead guards and the angel.  The narratives all move very quickly, but putting them all together it appears that they had a discussion before they dared approach the tomb, with the result that Mary Magdalene left the group and hurried to tell the disciples what happened.  The other ladies, perhaps overcome by curiosity, eventually moved close enough to the tomb that the angel called to them and invited them to see that Jesus had gone.  Some apparently were terrified and turned around and went home, too frightened and confused to talk to anyone, but at least two ventured to go into the tomb, and there met two more angels who repeated the same incredible news as the first...Jesus was not dead, but living, and they were to go and tell the disciples that Jesus would meet them in Galilee.  These brave ladies, shaking and trembling from shock and fear but seeing that something unexpected had happened and beginning to hope that it could be as the angels said, headed towards the house where the disciples were holed up.

Meantime, Mary had roused the house and delivered her news and Peter and John were on their way to the tomb.  They must have taken a different route as it does not appear they met the women, but Someone Else did.  Jesus Himself met them, and repeated the instructions to the disciples to meet Him in Galilee.  Now the ladies ran with news to the disciples.

After the women left the tomb, the angels departed and the soldiers roused from their stupor, picked themselves up, brushed themselves off and looked around. The stone was rolled away and the tomb was empty...the very thing they were charged with preventing.  They headed off to town to talk to the Jewish leaders.

John came running full tilt to the tomb, going to the door and peering in, hesitant.  Peter came a few minutes later and did not hesitate, walking past John to see what was -- and wasn't -- in the tomb.  John followed him and they saw that the graveclothes were lying where Jesus had been, and the napkin that had wrapped his head was laid deliberately folded by itself.  But there were no angels...nothing to hint at what had taken place.  John got excited...Jesus had been resurrected!  It was the only explanation!  Peter, though, was suspicious that there was some other explanation...perhaps he suspected the Jewish leaders of plotting to do away with Jesus' body.  The women were emotional; he didn't trust their accounts.  It was a very mismatched pair that returned to the house: John jubilant; Peter expecting another disappointment.

The rest of the day was much the same...individuals randomly reporting that they had seen Jesus...strange accounts of Him suddenly appearing and disappearing.  The disciples scarcely knew what to think.  All the miracles they'd seen had hardly prepared them for such a thing.  It was outside their experience, outside their comprehension.

Then two more men arrived, having run almost all the way from Emmaus, and related the story of how they had spent most of the day with Jesus.  Before they got the entire story out, Jesus Himself just showed up in the room...showed them His scars, and ate some fish.

It was Him.  He was there.  He was real.

Now...those who had followed Him could celebrate. How different from the hopeless dawn...now, they could tell one another with joy, 'He is risen!'  The world had changed forever.

Saturday, April 4, 2015

Resist the Devil

Posted by Lisa Laree to Beer Lahai Roi

Passover.

Jesus is in the tomb.  The disciples are keeping a very low profile, wondering if the Sanhedrin would come after them next...or even Roman soldiers, since Jesus had been crucified as a threat to Rome.

Except for one.

Judas had not meant for Jesus to die.  He didn't expect Jesus to die.  Whatever his thought processes were, as the events unfolded throughout the day, and it became more and more obvious that Jesus was not going to do anything to prevent His death, Judas was horrified....then wracked with guilt.

Make no mistake, the enemy was still in control of Judas.  Only now, instead of driving Judas to do what he wanted done, the enemy was now bent on destroying his tool. Because that's what the enemy does.  His real target is not people...his real target is God.  Anything that he can do to wound and thwart the Father, he will do.  So, now having corrupted Judas, he began to drive him to destruction so that there was no possibility of repentance. 

And he did this by attacking Judas for the very thing he had pushed him to do.  Grief - guilt - condemnation- shame...the enemy was ruthless in his attack.

Matthew is the only gospel that records what happened to Judas.  In his narrative, Matthew relates the story of Judas's remorse just after Jesus was bound over to Pilate.  But -- as is recorded all through the accounts of the trials and crucifixion, the chief priests and elders were right there. So, unless there were some of the leaders who stayed behind while the majority of them attended the trials, Judas had to have come to them after Jesus was in the tomb, when all was done and they were assembled again.

Luke tells the story in Acts 1 in a flashback to explain why Matthias was selected to be numbered among the apostles.  Matthew's account and Luke's account vary slightly; Matthew, being an eyewitness, probably has the more accurate version.  Luke's is based on what he was told, and he has condensed it a bit.

Combining the two accounts, here's what appears to me to have happened, grisly details and all:

Judas, full of guilt and remorse, tried to undo the deed by returning the bribe money to the Jewish leaders.  They, however, did not want any part of it and refused to take it back.  So Judas threw the money down and went to the most forsaken place...the potter's field...and hung himself on a dead or weak tree branch, possibly using a shawl or sash from his attire.  The priests picked up the coins, probably very gingerly, and set the money aside as they debated what to do with it.  After the feast was over, word came to them that Judas's body had been found in the potter's field.  Either the tree branch or what ever he had used for a rope had broken and his body, stiff and bloated, had fallen hard and ruptured, spilling blood and guts everywhere.  So the leaders took the money, bought the field, and used it to bury Judas and any other indigent foreigners who died in the city from that point on.  'Field of Blood' probably referenced both the blood money that bought it and the blood that stained it.

They didn't realize that even the purchase of the field for the thirty coins they had paid for Jesus also fulfilled a  prophecy about Him.

Judas's story is one of the most extreme examples of the way the enemy works on people.  Even people who are close to Jesus are not exempt from his attacks...so it is imperative that we learn to identify them. Using the three possible motives I mentioned earlier,  here are examples of what to watch out for:

1) Judas was a zealot who was trying to force Jesus to declare Himself king. -- the trap here is that the enemy gets us to believe that we know better than God; that God needs our help.  The words he uses here...and believe me, I have heard them...are words along the lines of 'if you don't do something, it's not going to happen!'  or 'you can't just let this slip by!'  Abram and Sarai fell to this trap...and so Ishmael was born.

2) Judas was trying to cover up his moral failure regarding the moneybag -- this is an ongoing attack; it began with the temptation to give in to the thing that now needs to be dealt with, and the enemy convinces us that we CAN'T confess and be forgiven...we'd lose everyone's good opinion, we'd be disqualified for our position...whatever...and begins to offer ludicrous cover up schemes that somehow look better than being open and transparent.  Think of David's cover up of his affair with Bathsheba that resulted in Uriah the Hittite, along with a number of other soldiers, being killed in a deliberately bungled battle.

3) Judas was offended and bitter and was trying to get even or prove he was someone of significance.
The red flags for this attack are thoughts that center around the words 'I, me, my, mine'....
I could've done that better...no one listens to me...why is my time less important than theirs...that job is mine and nobody else should do it...no one understands me...they must think I'm stupid...everyone ignores my ideas...etc etc etc.  This is deep-seated resentment that blows up in ways that are totally out of character and almost always devastating.  Often the offenses that provoke those responses are not even as they seem, but are misunderstandings or misinterpretations. An offended spirit such as this clouds judgement and results in actions that are totally unexplainable.  Samson is a good example of someone who reacted out of such self-centeredness, as is King Saul.

Peter, who had some experience with failure himself, wrote Be self-controlled and alert.  Your enemy the devil prowls around like a roaring lion, looking for someone to devour. (1 Pet. 5:8)

James relates the best and simplest solution: Submit yourselves, then, to God.  Resist the devil, and he will flee from you.  Come near to God and he will come near to you.  Wash your hands, you sinners, and purify your hearts, you double-minded.  Grieve, mourn and wail.  Change your laughter to mourning and your joy to gloom.  Humble yourselves before the Lord, and he will lift you up.  (4:7 - 10)

Recognizing the enemy's attack is a good bit of defeating it.  Submit to God...resist the devil...repent of sin and focus the heart...recognize, repent, confess...humbly before God...and HE WILL lift you to where you should be.  Which is not the place the enemy is determined to have you.

Friday, April 3, 2015

The Full Extent of His Love

Posted by Lisa Laree to Beer Lahai Roi

Between writing yesterday's post and this one, I slept.  As did most of the inhabitants of Jerusalem between Jesus' arrest and dawn the next day.  Oblivious.

But there were many who did not sleep that night.  Clandestine meetings, discussions, crowds in the courtyard...and at dawn, Jesus, who had now been beaten, slapped and spit upon, was pulled out of Caiaphas's palace, tied and fettered, at the moment a rooster crowed to greet the day.  Peter,  who had just denied knowing Him for the third time,  heard the rooster and remembered Jesus telling him he'd do that just as Jesus came out ...and looked straight at him for just a moment (Luke 22:61). 

It's interesting that the leaders took him to Pilate for judgment.    Their statement 'we have no right to execute anyone' (John 18:31) was not strictly true...they could, and did, stone people who were in violation of the Law.  Jesus Himself had narrowly escaped being stoned on more than one occasion; He prevented the stoning of the woman in John 8, and Stephen was stoned several years later.  None of those events involved the Romans in any way.

Which goes a long way towards explaining Pilate's irritation with them and his reluctance to get involved.

So why did the Jewish leadership insist that Jesus be executed by the Romans?

It was Passover week.  There were rules in place about being ceremonially clean for the feast; had the Jews stoned Jesus,  there would have been issues with that point.  They would not even come in to Pilate's palace to avoid contamination.  They would have to have waited until after the feast to stone Him...and then they would have had to deal with the public.  Jesus had been apprehended at night and tried in secret; the general public was still unaware of what had happened.   But if the Romans executed Him, the soldiers could and would deal brutally with any uprising.  The Jewish leaders would not have to be concerned about losing their place due to a riot.  Furthermore, the Romans would do it that very day, before the news spread and the people had time to respond.

They totally missed the fact that by turning Him over to be crucified, rather than stoning Him, they were fulfilling even more prophecies proving Him to be the Messiah.  Remember, Jesus started the events in motion when He sent Judas out to do quickly what he would do. This was HIS timing.

But Pilate was reluctant to cooperate; he sent Jesus off to Herod, to let Herod deal with Him under the weak argument that Jesus was from Galilee and therefore one of Herod's subjects.  But Herod really didn't want to deal with it, and, frustrated that Jesus would not so much as answer him, he and his soldiers ridiculed Him and beat Him and sent Him back to Pilate.

Meantime, word had begun to spread and people were gathering.   But just who these people were is something of a mystery.  Were they the same people who had sung Hosanna to Jesus just a few days earlier? The ones who came to the temple every day to hear Him teach?  Or were they people known to be suspicious of Jesus, who were friends and allies of the leaders who had brought Jesus to Pilate?

John only mentions the chief priests 'and their officials' as being the people that Pilate is bargaining with, there is a number of them, to be sure, but he does not mention a crowd of people. The synoptics do imply a crowd of people had assembled, but state that the leaders had already influenced them to shout for Jesus' death.  Either way, the fix was in.

Pilate still tried to get the Jewish leaders to agree to releasing Jesus.  He offered them a deal he thought they couldn't refuse...he would release either Jesus or Barabbas, who was a violent criminal scheduled for crucifixion that day. But to his surprise and disgust, the people...whoever they were...insisted that Barabbas should be released. Fail.

Pilate tried one more time, thinking perhaps that if Jesus were shown to be weak and ineffectual, those so opposed to Him would relent, and had Jesus scourged.

But Pilate failed there, also.  When Jesus was brought before them for the last time,  after being beaten several times throughout the night and scourged by the Romans, in the mock king's robe,  bloody and battered and virtually unrecognizable, there may very well have been people in the crowd who had sung Hosanna but now felt cheated and deceived...this was the one they believed would throw off the Roman oppression? 

But the majority of the people were following the script provided for them by the leadership. 'Crucify Him!'

Pilate still held back, until the Jewish leaders played the Caesar card, essentially threatening that he would be held a traitor by Rome if he didn't crucify this upstart king...and Pilate washed his hands and handed Jesus over for crucifixion.

There are people who try to explain later events by saying that Jesus passed out on the cross and was mistakenly determined to be dead...and recovered in the tomb.  Because, they say, death from crucifixion takes days, not hours.  But they are overlooking the fact that Jesus was grievously wounded before He was even put on the cross.  He already had injuries that could possibly be fatal. He had already lost a good deal of blood.  The wonder is not that He died so quickly...but that He survived, and kept his wits, long enough to recognize the point at which everything had been accomplished...He had done everything that had been prophesied about Him...and declare 'It is finished!'

He had nothing whatever to do with fulfilling the prophecy that He would be laid in a new tomb.  But it was fulfilled...and the Jewish leaders managed to get Pilate to seal the tomb and set a guard to prevent a false resurrection.  It's ironic that they understood Jesus to say He would be resurrected, while His own disciples were not expecting it.


The first time I read, and comprehended, Luke's account of the eye contact between Jesus and Peter as the rooster crowed, I was undone.  Jesus knew exactly where Peter was and looked at him.  Peter had just done the thing he swore he would never do...he had failed.  But Jesus knew, and in spite of what was happening to Him, he looked at Peter.  When have I failed Jesus?  Did I know He was looking at me?  That He wanted to remind me that He knows?  That He intercedes for me, that I will strengthen others when I have turned back from the failure?

Thursday, April 2, 2015

The Lamb of God

Posted by Lisa Laree to Beer Lahai Roi

The first day of the feast.

Wherever Jesus was when the day began,  the disciples came to Him and asked Him where they would be celebrating Passover.  Perhaps they assumed they'd had an invitation from friends...

But He told them to go into the city and find a guy with a water jar and follow him to the place where they would share the traditional meal.

Kind of strange instructions, but they did as He said, found the guy with the jar who took them to a room and they made their preparations there.  Tradition says it was the house of John Mark, or rather, his mother's house.

That evening, Jesus came with the twelve who had been closest to him, and they ate the meal together.

Matthew, Mark and Luke record the sharing of the bread and the cup, over which Jesus makes His rather  peculiar statements of 'this is my body' and 'this is my blood....remember Me.' John relates the foot washing. 

A number of years ago, I was privileged to attend a  seder demonstration done by Paul Wilbur, the Messainic Jewish worship leader. It was paradigm-shifting, and jaw-dropping as he explained its symbolism.  The Passover meal wasn't just a pitch in dinner; it has a prescribed menu and a prescribed ritual that goes along with it.  When Jesus took the bread at the end of the meal, it wasn't just any ol' piece of matzah bread...it was the specific piece known as the 'afikomen'.  (Google that and read about it).  It is hidden early in the meal, and brought out...often, the children are sent to find it...at the very end.  It is the last thing eaten.  In modern  times, the afikomen is thought to represent the Passover lamb.

Just think about that for a minute.

The Passover lamb is unique.  Unlike other sacrifices, it was not a sin sacrifice.  Nowhere is atonement mentioned in connection with the Passover lamb. It was killed, and eaten, to give strength to the Hebrews who were about to undertake a very strenuous journey.  The Passover lamb gave its life so that God's people could have life. It was a symbol of the relationship between God and His people...the blood of the Lamb identified them. 

Think about that for a minute.

John the Baptist's declaration of Jesus as 'The Lamb of God, who takes away the sin of the world' was a kind of odd statement for that day...combining the Passover sacrifice with the atonement sacrifice.  Yet, here was Jesus at the Passover, equating himself with those specific elements...the body broken, the blood shed. His statements about the bread and the wine had way more impact than we recognize in our culture...it wasn't just about breaking bread or crushing grapes.  He was specifically identifying Himself as the Messiah.  The disciples should've understood it. 

After He finished the supper and washed their feet, He recognized the demonic influence in Judas, identified Judas as the one to betray Him, and sent him off to do it. 

Jesus was completely calling the shots.  Judas was just watching for an opportunity...Jesus intentionally gave it to him.  When Jesus and the disciples later left the room, they went to the Mount of Olives...Gethsemane...quite possibly the same place they had gone the last few nights.

All Jesus would've had to do to save Himself at that point was go hide again.  The traitor was identified and sent away.  If He had just gone somewhere Judas didn't know, He would have been safe.

But He went to the place Judas knew.  A place that was far away from the crowds, where no one would be disturbed.  The ideal location for the men (they were NOT Roman soldiers!  Not yet!) sent from the Jewish leaders to arrest Him.

Jesus deliberately picked that place...may even have prepared it ahead of time.  And He went with the guards without resistance.  There is no mention of anyone abusing Him.  After picking themselves up off of the ground after Jesus spoke just three words...and seeing him heal Malchus's ear...I think they dealt with Him very carefully as they took him back into the city.

The abuse would come at the hands of others.

Jesus was deliberate in His actions on my behalf.  How deliberate am I in reflecting that dedication to those around me?

Wednesday, April 1, 2015

Set your eyes and follow....

Posted by Lisa Laree to Beer Lahai Roi

(all scripture today from NIV 84)

Of all the narratives of what happened Holy Week, Mark gives us the closest thing to a daily breakdown.  He describes morning and evening for the day Jesus rode into Jerusalem, the next day (where he records the cleansing of the temple), and the next day, which ends with the Olivet Discourse.  Matthew records all of the teachings and discussion that happened during that time as if it all happened the day after the Triumpant Entry;   Luke records that Jesus taught in the temple every day (19:47), but doesn't even attempt to organize the narrative into a timeline, preferring to say things like, One day as he was teaching....  John spends the least amount of time discussing the teaching in the temple that week...possibly because he had written his gospel years after the first three were circulating and felt that had been covered well enough...but he does end his very brief discussion by saying, When he had finished speaking, Jesus left and  hid himself from them.

It is difficult to tell how long Jesus hid Himself...or if He hid Himself just from the crowd and his antagonists or if He went  away into complete hiding from even His disciples.  The last time reference is 'two days before Passover'; the next time reference we see is Matt. 26:17, On the first day of the Feast of Unleavened Bread..., and we see the same reference in Mark 14:12.  Two days are not specifically accounted for.   My feeling is that He taught at least one more day after the Olivet Discourse, so that Luke's statement that He taught every day in the Temple has significance...'two days' hardly would make up 'every day', but He may very well have taught at least a bit on the last day before Passover.  The incident John records, with the Greek Jews who want to see Jesus, seems to imply that His time is imminent:

Now my heart is troubled, and what shall I say?  Father, save me from this hour?  No, it was for this very reason I came to this hour.  Father, glorify your name!

Then a voice came from heaven, 'I have glorified it, and will glorify it again.'  John 12:27-28.

I think the war between Jesus' divine nature and His humanity was already raging by the last day He appeared publicly...whether it was 2 days before Passover or the day before Passover.   John is not narrating on a strict timeline; he makes a bit of commentary, then the last part of chapter 12 seems to be something Jesus would've said just before He hid Himself.  I think it was His departing speech, spoken out of the grief He was carrying.  I can see Him heading towards the exit, then turning one last time to the people, and speaking with great emotion.

Then Jesus cried out, "When a man believes in me, he does not believe in me only but in the one who sent me.  When he looks at me, he sees the one who sent me.  I have come into the world as a light, so that no one who believes in me should stay in darkness.
"As for the person who hears my words but does not keep them, I do not judge him.  For I did not come to judge the world, but to save it.  There is a judge for the one who rejects me and does not accept my words; that very word which I spoke will condemn him at the last day.  For I did not speak of my own accord, but the Father who sent me commanded me what to say and how to say it.  I know that his command leads to eternal life.  So whatever I say is just what the Father has told me to say."  - John 12:44 -50

One last plea for the people to recognize Him...and then He left. He was done talking to the public.

As it happens to be April 1, and the next SSMT verse is due, I decided to chose  a verse from today's reading, and I landed upon John 12:26:


Whoever serves me must follow me; and where I am, my servant also will be.  My Father will honor the one who serves me.

Following Him has particular significance in this passage in which He is very determinedly heading to the cross.  I can see an immediate application...the ones who served Him would follow Him, to the Garden, to the cross, to the tomb...because where He was, that's where His servant would be. Not many passed that immediate test. 

How willing am I to follow Jesus wherever He goes?  Whether He's leading me...or going because He must.  How do I truly follow Him?  How do I love praise from people more than praise from God?  What is God calling me to do about it?

Tuesday, March 31, 2015

Choosing deception

Posted by Lisa Laree to Beer Lahai Roi

As I mentioned yesterday, the Gospels do not give us a day-by-day breakdown of when Jesus did what, taught what, etc. in the temple during that last week.  They all condense his teachings and debates into fairly continuous narrative, and with the mention that it was 2 days before the Passover, the focus changes.

Presumably Jesus was teaching in the temple courts while the little drama played out behind closed doors.

The chief priests and elders...the very folks whom Jesus had been thwarting in their attempts to discredit Him before the people...met in the High Priest's palace.

Matthew states, ...they plotted to arrest Jesus in some sly way and kill him.  'But not during the Feast,' they said, 'or there may be a riot among the people.'  (26: 4-5)

Mark echoes with ...the chief priests and the teachers of the law were looking for some sly way to arrest Jesus and kill him.  'But not during the Feast,' they said, 'or the people may riot.' (14:1 -2)

Luke also declares, and the chief priests and the teachers of the law were looking for some way to get rid of Jesus, for they were afraid of the people.  (22:2)

It's interesting that, while John records the anointing of Jesus by Mary in Bethany in its chronological place, Matthew and Mark both do a little flashback right here, to 'when Jesus was in Bethany', and relate the story of Mary, her use of the nard to anoint Jesus, and the reaction of Judas Isacariot, although John is the only one who names names.  But the narrative continues in all three synoptics at this point...Judas goes to the chief priests and teachers and asks what they would give him to betray Jesus...to deliver Him to them away from the crowds.

They counted out to him thirty silver coins, not realizing that they were fulfilling yet another obscure prophecy (Zech. 11: 12 - 13).  And from that moment on he looked for a chance to turn Jesus over to them.

Judas is one of the most puzzling characters in all of the Bible.  Why would he do such a thing?  One who had been with Jesus, who had seen the miracles...had even been sent out with the power of the Holy Spirit to do miracles himself...who was apparently well liked and trusted by all the disciples...why would he do such a thing?

The Bible is very clear that he was operating under the influence of Satan himself, but Satan cannot occupy and call the shots unless there is an opening, a breach through which he can gain a foot hold and ultimately the ability to manipulate someone into doing his dirty work.

What was the weakness in Judas that Satan exploited?  What deception was he under that made him think this was a good thing to do?

I've heard lots of theories; here are three:

Theory 1:  Judas was a zealot, and was increasingly frustrated that Jesus did not blow the horns and call the fighting men and throw off Rome, and was trying to force his hand, thinking that if it came down to dying, Jesus would do what He came to do and blaze forth in victory over the oppressors.

Theory 2:  Judas was the keeper of the money bag; John records that he would steal from the bag and use the money according to his own wishes.  This had to be something they found out after the fact, when the bag was found and was short of what it should have had.   Judas honestly believed that the Jews would never be able to really capture Jesus..He had, after all, walked right through murderous crowds on more than one occasion...and his 'betrayal' was simply a ruse to get money to put back in the bag so it wouldn't be short, thinking that he was cheating the corrupt Jewish leaders.

Theory 3:  Judas had deep seated inferiority issues, and more than once found himself in a position he perceived as being slighted, ignored, misunderstood or shortchanged in some way; the bag had been entrusted to him by the others not because he was the most trustworthy but because they wanted to assure him that he was really part of the group...a key part of the group.  But the chip stayed on Judas's shoulder and, when he was publicly rebuked for speaking against Mary's use of the nard,  the deep anger began to boil up and the bitterness pushed him to try and show everyone that he was someone to be reckoned with.  The sudden flashback to that event in Matthew and Mark just before Judas goes to the priests is cited as evidence that it was a pivotal moment for him.

I have also heard the theory that Satan was hammering at all the disciples, looking for that opportunity, and that Jesus knew one would betray Him but, up until the time Satan actually entered Judas, Jesus didn't know for sure which one would crack...they all had the potential to betray Him, and He could see that potential.

All possibilities to some degree.  And they may all be wrong.  We just do not know what Judas believed himself to be doing. But whatever it was, he was convinced he needed to do it.

How have I allowed myself in the past to be convinced that something stupid, something selfish, something wrong was a good idea?  What were the lies I chose to believe in those cases?  What have I learned about the deceptive tactics of the Enemy, to prevent such a thing from happening in the future?

Monday, March 30, 2015

Ask to Learn...

Posted by Lisa Laree to Beer Lahai Roi

The day after the parade into Jerusalem, Jesus and his disciples walked into Jerusalem from Bethany for what would be the last time.  Luke records that Each day, Jesus was teaching at the temple, and each evening he went out to spend the night on the hill called the Mount of Olives, and all the people came early in the morning to hear him at the temple.  (21:37-38)

Jesus spent the few nights He had left on earth out on the hillside.  We know no more than that.  But...could it have been Gethsemane where He went each night?  Was He spending each of those nights praying?  Was He establishing a pattern, so that His movements could be anticipated? 

But that second morning, on the way in from Bethany, Jesus noticed a fig tree, fully leafed out, and He went to get some figs, as He was hungry.

However, despite the showy promise of fruit, the fig tree had none. Zip.  Nada.

In what was a seemingly uncharacteristic show of irritation, Jesus actually spoke a curse over the fig tree...'May you never bear fruit again'...and went on into town into the temple.

None of the gospels break down the dialogues and discourses that took place in the temple over the next few days into a daily account.     Basically, the folks who were opposing Him tried again and again to trap Him into some verbal mistake or obvious error, and time and time again Jesus turned the tables on them and made them look foolish.

At the end of the second day, they went only to the hillside and spent the night, then returned to the city in the morning. Mark records, 'In the morning, as they went along, they saw the fig tree withered from the roots.' (11:20)


It had shriveled completely in 24 hours.  Matthew writes, Immediately the fig tree withered. (21:19)


Jesus uses that as a teaching moment for His disciples.  Not exhorting them about bearing fruit, not yet,  but as a demonstration of  the power of  true faith.

'If you believe, you will receive whatever you ask for in prayer.'  -- Matt 21: 22

They then continued on into the temple, where Jesus spent another day teaching the people and turning the words of the authorities inside out.

When they left the temple that evening, the disciples commented to Jesus on the magnificence of the temple and the huge stones that had been used to build it.

'Do you see all these great buildings?' Jesus replied, 'Not one stone here will be left on another; everything will be thrown down.' (Mark 13:2)....echoing his gut wrenching prophecy from the parade two days earlier.

That evening, sitting on the Mount of Olives with His disciples, Jesus answered their questions about His apocalyptic statements in what has been labeled the Olivet Discourse... recorded in Matthew 24- 25, Mark 13, Luke 21:7 - 36.

There were two days remaining until Passover (Matt 26:2).


When have I  mistaken God's acts of instruction as His judgement or anger?  What could He have been teaching me at that moment? What kept me from asking Him about it?

If I do not seem to be receiving what I am asking for...am I really believing God will do it? Do I have assurance and conviction that I am asking in accordance with the authority of Jesus (John 15:16)?  Or am I praying incorrectly (James 4:3)?  Or is God answering it in a way I do not expect and therefore do not perceive?

Sunday, March 29, 2015

Missing the Point

Posted by Lisa Laree to Beer Lahai Roi

Rejoice greatly, O Daughter of Zion!  Shout, Daughter of Jerusalem!  See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey. -- Zech 9:9

 (Source for the following: Matthew 21, Luke 19, John 2 and 12; all quotations from the NIV 84)

Six days before Passover, Jesus paid a visit to Martha, Mary and Lazarus, and Simon (the Leper, or possibly the Former Leper) threw a big banquet for Him.  Lazarus, being the man who was raised from the dead after 4 days in the grave, was almost as great a marvel as Jesus.  People came and hung out, hoping for a glimpse of either of them and possibly even a miracle of their own.  The next day, Jesus sent disciples into town for a donkey's colt, which they brought to Him and he sat down on it, riding the young donkey towards Jerusalem.

Somewhere in the crowd, a scholar must've remembered the passage in Zachariah, and told his neighbor...who told his neighbor, who told his neighbor...like a Facebook rumor gone viral, the crowd was reminded of the scripture and saw the fulfillment of it before their very eyes.  The King!

It's interesting to note that John records His disciples didn't understand what was going on until after Jesus was glorified.  They were as caught up in the festive atmosphere as the crowd around them.

Only the masses took it to mean a literal king, who would sit on the throne in Jerusalem in their day.  So, they threw their cloaks on the ground for Him to ride on and, just before Jesus crested the Mount of Olives  they began to shout and praise Him.  Some of the Pharisees who were tagging along to watch what might develop tried to get Jesus to make them be quiet.  But Jesus refused, stating that if the people were silent the rocks would cry out...nature itself would declare the praise of the One who was heading for His destiny and the redemption of all things.

The Pharisees were probably still trying to make sense out of 'stones would cry out' when the procession topped the hill and saw Jerusalem spread out before them...and Jesus stopped the parade, and suddenly began to weep.  But this was not a lip quiver with tears quietly sliding down his cheeks...this was agonized sobs of true grief.  He knew what was coming, He knew all the folks around him expected Him to go into Jerusalem and blow the horns and rally the tribes to supernaturally throw off the Roman oppression and restore the kingdom.  Instead, He lamented their blindness and prophesied the destruction that would take place some 40ish years later.
 
I think the momentum of the crowd jostled the donkey into moving again;  Jesus may have still been grieving as they started down the hill.  But He did pull that emotion into reign, and as they approached the city more and more people joined the parade, and they made a ruckus that stirred up the whole city and provoked the Pharisees to exclaim in disgust, 'This is getting us nowhere.  Look how the whole world has gone after him!' (John 12:19)

When He arrived at the temple, Jesus dismounted and, for the second time, went to the area where moneychangers converted the Roman coins into Jewish tender acceptable as offering and  livestock vendors sold animals that had been approved as sacrifices to people who either did not bring their own or whose animals had been found defective in some way...people were making money off of honest folks who wanted to worship God.  As He overturned tables, released the livestock and pushed the vendors out of the area, He declared 'You are making my house a robber's den!'...stronger words than He had used when he ran them out at the start of His ministry, 'How dare you turn my Father's house into a market!'

Then, He turned His attention to the crowd and began to heal.  Lame and blind people were made whole and seeing.  Kids were so caught up in the excitement that they were shouting praise in the very courts of the temple; Jesus was asked by the folks in charge there to please make them settle down, and again He refused, this time quoting Ps. 8:2.

And, at the end of the day, He returned to Bethany.  He hadn't blown any trumpets or summoned any freedom fighters...but He had fulfilled prophecies, healed people, and ticked off the religious leaders once more.

Passover...the day of sacrifice...was 4 days away.

How have I determined, like the crowd that day, what Jesus is going to do to break me free of my oppressors?  What will I do if His plan is something else entirely....something that looks to be the complete opposite of what I expected?  Will children...or rocks...give Him the praise I should be offering but am not, because I am too focused on my expectations to see what He is really doing?


Friday, April 18, 2014

My Part

Posted by Lisa Laree to Beer Lahai Roi

I wrote a bit on Good Friday last year that  I don't think  I could say any better this year:


Sacrifice is a common theme among world religions.

The Greeks and the Romans were perfectly familiar with the concept of a son of a deity walking around on earth; part of the reason Pilate freaked out when the Jews said Jesus claimed to be the Son of God.  Pilate, a Roman who no doubt worshiped Zeus and Mercury and the like, had no problems with the notion that the Son of God could be standing before him.  So the idea of God coming down to walk around with people isn't unique either.


But...God sacrificing Himself on behalf of the people He loves is unique.


All other religions require people to sacrifice to appease God.  Christianity states that God sacrificed himself so that sin could be removed and His relationship to people restored.


Good Friday is dark and grim and shocking ... Resurrection Sunday is the miraculous fulfillment, and together they are the difference that makes Christianity unique. 


Actually, Good Friday is the culmination of the Great Sacrifice; the first was Jesus leaving heaven, leaving glory, to come walk around on earth as a human, subject to all the same stuff, the same vulnerabilities as every other human

That He also endured Good Friday for us...not just the unspeakable physical suffering, but the emotional suffering of being rejected by the very nation He had come to redeem, abandoned by nearly all the people who were close to Him and under the judgment of God for transgressions He did not commit...(my rebellion and my selfishness) ...is further evidence of His amazing love for us.

Inspired by the BSF study of John, May 1996:



Transfer


I see You hanging on the cross,
I know Your death’s for me
I understand no one but You
Could pay the penalty

But, there seems to be so much
That You are called to bear,
I find myself reluctant
To add to that, my share.

Why can’t I drop this load of sin
Before You, at Your feet –
And leave it there upon the ground
And then, delivered, retreat?

But gravity will not remove
The stain that sin imparts.
Either You or I must bear this load
That weighs upon my heart.

So I must claim my part in
The suffering that You had
And deliberately choose to place my sin
Upon Your bleeding head.

“Oh, Lord, forgive me!” I must cry
As the burden I cast on You
And count myself along with those
Whose whips and scorn You knew.

Never again will I lightly treat
Your sacrifice for me
For I see anew it was MY sin
You bore upon the tree.