Posted by Lisa Laree to Beer Lahai Roi
Well, well, here we are, at the end of the Old Testament in our look at 'heart/ hearts' as translated by the NIV 84. Haggai does not have any references to 'heart' listed, so we're not stopping there, but we will be looking at three out of the four final minor prophets.
Our first reference is anticipating the restoration of Israel after punishment; it's worth noting that Mr Scofield's notes indicate that Zephaniah was writing during the reign of King Josiah, before the fall to Babylon and the Exile, which is prophesied in chapter 1. But the encouragement is...the judgment has an expiration date
Sing, O Daughter of Zion; shout aloud, O Israel! Be glad and rejoice with all your heart, O Daughter of Jerusalem! -- Zeph. 3:14; 'heart' is Strong's 3820, Leb - inner man, mind, will, heart, understanding.
There was hard stuff...devastatingly hard stuff...coming, but the prophet calls for rejoicing because of the restoration on the other side. That actually is a pretty strong theme throughout the Bible...enduring tribulation for the glory that comes after. Maybe someday that will be a blog series, lol.
There are several verses referencing heart/ hearts in Zechariah; the first passage is in response to a question about observing a couple of traditional fasts, a bit of a historical review.
"This is what the LORD Almighty says: 'Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the alien or the poor. In your hearts, do not think evil of each other.' But they refused to pay attention; stubbornly they turned their backs and stopped up their ears. They made their hearts as hard as flint and would not listen to the law or to the words that the LORD Almighty had sent by his Spirit through the earlier prophets. So the LORD was very angry." -- Zech. 7:9-12; in verse 10, 'Hearts' is Strong's H 3824, lebab - inner man, mind, will, heart, soul, understanding. From previously mentioned writings of Chaim Bentorah, we have also learned that this word carries a connotation of joining one's heart to God's. Now I have to ponder the significance of thinking evil of someone in the joining of my heart to God's heart. Does this mean I am accusing someone before God if I inwardly complain about them in some way? Or, how could I join my heart to God's and then also think evil of someone in that same space? That's deep, y'all... in verse 12, 'hearts' is H 3820 again. Making one's heart as hard as flint will definitely shut God out, so there is no joining of hearts implied there.
The next verse, like the verse in Zephaniah, references a future restoration of God's people:
The Ephraimites will become like mighty men, and their hearts will be glad as with wine. Their children will see it and be joyful; their hearts will rejoice in the LORD. -- Zech. 10: 7; both instances of 'hearts' are H 3820. God's people and their children will rejoice after that restoration.
Zechariah then prophesies a coming attack against Jerusalem in which God will fortify the city and protect his people
Then the leaders of Judah will say in their hearts, "The people of Jerusalem are strong, because the LORD Almighty is their God." -- Zech. 12:5; 'Hearts" is, once again, H 3820. This is a deep acknowledgement of truth, knowing that it is God who gives them their strength.
Now, finally, we are at the the book of Malachi, a little book about practical judgments against God's people, who are going through the motions of worship but are clueless about what true devotion means. The first verse we have is directed at the priests, who are supposed to be leading the people spiritually:
"If you do not listen, and if you do not set your heart to honor my name," says the LORD Almighty, "I will send a curse upon you, and I will curse your blessings. Yes, I have already cursed them, because you have not set your heart to honor me." -- Mal. 2:2; both instances of 'heart' are, again, H 3820.
It is one thing to go through all the rituals of worship; it is something else entirely to set one's heart to honor God. It is entirely possible to do all the stuff related to worship and still not honor God. It's especially easy in our place and time, because it is so easy to completely separate worship from daily life. It's far too easy for folks to claim to follow Jesus because they show up for Sunday worship...maybe even serve in that house...but do whatever seems desirable to them the rest of the week, serving their own desires and ambitions without a consideration for honoring God and his ways. It was no different in Malachi's time.
Our last verse in the Old Testament is the last verse in the Old Testament...looking forward to the one who was yet to come.
"See, I will send you the prophet Elijah before that great and dreadful day of the LORD comes. He will turn the hearts of the fathers to their children, and the hearts of the children to their fathers; or else I will come and strike the land with a curse." -- Mal. 4: 5-6; again, both uses of 'Hearts' are translated from H 3820.
Jesus himself said that John the Baptist was the one who came as Elijah; but I think this possibly has a future interpretation also. Many scholars believe that Elijah is one of the two Prophets mentioned in Revelation, who appear during the tribulation time. In which case, this would not just be a figurative prophecy but a literal one...Elijah returns just before the final judgment falls. But this passage implies a healing between generations and, to be honest, I am not sure just exactly what that should look like. It may be that John the Baptist did do that in his day; it may be that the Prophets in the end times will also have that aspect to their ministry. Or, it may be that the message from John to follow Jesus is the ministry of reconciliation that comes around when there is an awakening/ revival.
Or all three.
Next week, I will take a pause to kind of look back over the journey so far before we jump into the New Testament and change languages....







