Posted by Lisa Laree to Beer Lahai Roi
Well, we are halfway through Ecclesiastes in our look at the words 'Heart/ hearts' in the NIV 84, and we kick off with a flashback to Proverbs; as the first 2/3 of chapter 7 is basically just a list of proverbs, and there are a few that do mention 'heart'
It is better to go to a house of mourning than to go to a house of feasting, for death is the destiny of every man; the living should take this to heart.
Sorrow is better than laughter, because a sad face is good for the heart.
The heart of the wise is in the house of mourning, but the heart of fools is in the house of pleasure.
Extortion turns a wise man into a fool, and a bribe corrupts the heart.
Do not pay attention to every word people say, or you may hear your servant cursing you -- for you know in your heart that many times you yourself have cursed others.
Prov. 7: 2 - 4, 7, 21-22; all instances of 'heart' are Strong's H 3820 leb - inner man, mind, will, heart, understanding.
Now we are hitting the darker side of Ecclesiastes, in which the Teacher proclaims the doom and gloom that Ecclesiastes is known for. I mean...'sorrow is better than laughter because a sad face is good for the heart'? Where did he get that idea? Unless he's talking about being honest about one's emotions...that an honest sad face is better than a false smile? But he seems to be saying your heart is better if it is suffering than if it is glad. That makes no sense; especially when we've already considered Prov. 17: 22... 'A cheerful heart is good medicine...' The only conclusion that makes sense is that the Teacher has become so disillusioned and disappointed that he is expressing himself in extreme cynicism. He's wallowing in his misery and proclaiming it a good thing.
Verses 21-22 are interesting; The Teacher basically tells everyone to not put too much emphasis on what other folks say...because, paraphrased, your heart knows how much smack you talk. And if you talk smack...so does everyone else, so don't take offense.
The Teacher also clearly has had some...issues...with the women in his life. And, given that the Teacher is understood to be Solomon, he had a LOT of women in his life. I think the end of chapter seven was likely penned after a particularly unpleasant interaction...because we do know he thought highly of at least one woman, as we'll see in the next book, but on the day he wrote these words he was clearly in a bad spot. One verse in his complaint has the word 'heart':
I find more bitter than death the woman who is a snare, whose heart is a trap and whose hands are chains. The man who pleases God will escape her, but the sinner she will ensnare. -- Ecc. 7:26 ; 'Heart' is H 3820 again.
I have to wonder what happened to Solomon...the king!...that he had that experience. Did he himself fall victim to a scheming woman...or did he watch someone near and dear to him experience that? Solomon did have an emotional attachment to at least some of the ladies in his harem and he allowed them to continue practicing their pagan religions, even joining them in their rites at times. It is a puzzle that Solomon, for all his wisdom and knowledge, was so easily led away from such a foundational boundary. "The sinner she will ensnare" is a pretty clear self-indictment. But I am also reminded of Frollo in the Hunchback of Notre Dame...who was obsessed with a woman who truly wanted nothing to do with him, and yet whom he blamed for his infatuation. She did nothing to entice or entrap him...but he held her to be evil and guilty. Of course, Frollo is fictional, but he is a representation of actual folks who blame innocent people for their own compulsions/ obsessions. And the truth is...whether the lady Solomon had in mind when he was writing this was running a con or running away, he is absolutely correct in saying that the man who seeks to please God will not get entangled with either a temptress or his own misplaced attraction.
There are a few more proverbs in chapter 8; we'll look at a couple of them.
Since a king's word is supreme, who can say to him, "What are you doing?" Whoever obeys his command will come to no harm, and the wise heart will know the proper time and procedure. --Ecc. 8:5; 'Heart' is, again, H3820.
There is knowledge in a wise heart; I see two ways that could go. One is that the intuition of a wise person will be correct; the other might be that a wise heart will make a point to know protocol; the proper way to respond to a command from the king. But, as intuition comes from having a solid knowledge base, perhaps they aren't so different. Being proactive in learning what might be expected and the best way to accomplish a task certainly is wisdom...and will go far in knowing what to do when called upon to act.
The final verse in today's selection is Ecclesiastes 8:11 --
When the sentence for a crime is not quickly carried out, the hearts of the people are filled with schemes to do wrong. 'Heart' is, you guessed it, H 3820.
I remember attending parenting seminars when my kids were little; one of the things that stuck with me is that punishment for wrongdoing should be 'swift, severe, and short'...soon enough that the consequence is equated with the action, bad enough to discourage a repeat offense, and over quickly so it doesn't drag out so long that the original issue is lost. Because we do lose the connection between the cause and the effect if the punishment is delayed too long; the assumption becomes that, if you're careful, or crafty, you can get away with [whatever].
We'll finish Ecclesiastes next week...