Blogging Bible Study: The Heart of the Matter - Proverbs, Part 2

 Posted by Lisa Laree to Beer Lahai Roi

Well, our little trek through the Bible looking at verses the Exhaustive Concordance based on the NIV 84 lists as containing 'Heart'/'Hearts' has us solidly in the book of Proverbs.  We're looking today at the rest of the chapters covering fatherly advice to a son, picking up in chapter 5, where the senior is envisioning what the young person will say after spending a lifetime of indulgence and waywardness (specifically if he gets involved in a relationship with an immoral woman)

At the end of your life you will groan, when your flesh and body are spent.  You will say, "How I hated discipline!  How my heart spurned correction!  I would not obey my teachers or listen to my instructors. -- Prov. 5: 11-13; 'Heart' is Strong's H3820, Leb, which is one of the two most common words for 'heart' -  inner man, mind, will, heart, understanding. 

It's interesting that, while the passage goes on to encourage marital fidelity, 'heart' is not in that discussion...although 'love' is mentioned in verse 19.   But 'heart' is seen as the place of either embracing or rejecting instruction.

We have several 'heart' references in chapter 6; gonna list them all together and then discuss.

A scoundrel and a villain, who goes about with a corrupt mouth, who winks with his eye, signals with his feet and motions with his fingers, who plots evil with deceit in his heart --he always stirs up dissension.  Prov. 6:12-14; 'heart' is H3820 again.

In the list of things that God hates (Prov. 6:16) -- 

a heart that devises wicked schemes, feet that are quick to rush into evil,  -- Prov. 6:18; 'heart' is H 3820.

Encouragement to pay attention to one's elders:

My son, keep your father's commands and do not forsake your mother's teaching. Bind them upon your heart forever; fasten them around your neck.  Prov. 6:20 - 21; 'heart' is, again, H3820.

And, warning again against an immoral woman,

Do not lust in your heart after her beauty or let her captivate you with her eyes  -- Prov. 6:35; 'Heart' this time is Strong's H3824, lebab, the other most frequently used word - inner man, mind, will, heart, soul, understanding.

Mostly in chapter 6, we see warnings against people with bad character...with an emphasis on avoiding getting involved seduced by someone with low morals.  The text is specific about a immoral, seductive woman, but I think that's because it's aimed at a son.  It would apply equally for a daughter to avoid being seduced by some guy who offers her ...something other than a marriage covenant...in exchange for her affections.  Remembering ...and following...the wise instruction of one's elders can help avoid such traps.

Moving on into chapter 7, we have a repeat of that charge

Keep my commands and you will live; guard my teachings as the apple of your eye.  bind them on your fingers; write them on the tablet of your heart.   - Prov. 7:2-3 ; 'Heart' is H3820 again.

And, also an echo of the warning against the seductress

Do not let your heart turn to her ways or stray into her paths. -- Prov. 7:25; heart is once more H3820.

So. Many. Warnings against falling into a relationship with an immoral woman.  I have to think it was a real issue.  Especially considering that Solomon himself was not immune to the influence of women.  Was this Solomon instructing his son in a  'do as I say not as I do'?  Was it David's instruction to Solomon, that Solomon eventually forsook?  Or the general writing of other authors who observed the whole mess and wanted to use it as a warning?  In any case, it is still sound advice...a person who genuinely cares for another will not take advantage of that person.  In any way.  If there is an individual who is trying to wheedle or seduce his or her way into a too intimate relationship... consider it a red flag.  

Remember what your parents taught you.

Blogging Bible Study: The Heart of the Matter - Proverbs, part 1

 Posted by Lisa Laree to Beer Lahai Roi

Well,  our tour through the Bible looking at verses containing words the NIV 84 has translated as 'heart/ hearts' has brought us to the book of Proverbs, which is going to be rather disjointed, I think.   Proverbs itself is rather disjointed, being a collection of wise sayings, and generally speaking (there are a few exceptions), one verse really does not relate to the one before or the one after.   So I decided to just kind of see if/where any natural selahs hit...but, in the interest of not spending another 5 months in one book I am going to try to squeeze in as much as I can.  I found,  if I counted my scribbles correctly, about 68 verses to look at, so even going 8 ish verses a week...it's going to take a minute.

But we don't have a deadline, so...it's all good, right?

Of course, we start off with one of the exceptions; Proverbs 1: 20 - 33 are written as if Wisdom were personified and calling to mankind.  We have one verse in that passage to consider:

If you had responded to my rebuke, I would have poured out my heart to you and made my thoughts known to you. -- Prov. 1:23; 'Heart' is  Strong's 7307, ruah  - wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being.  We have encountered this word a few times; if my count is right, this is the 4th time the NIV has translated 'ruah' as 'heart'.

This is a different concept that the typical words...that focus on mind, will, heart, understanding, etc.  This carries an emotion with it;  a passion.   I can see that 'heart' is a reasonable translation, given the context and the way we use 'heart' today.  In the previous verse, Wisdom has chided the oblivious population,  saying, in effect, 'how long are you going to hang on to your ignorance?'  It's a call to repentance, to give up what the base nature wants and to seek a better way.  All it takes is that decision, 'I'm done with this nonsense'...and Wisdom will be there to teach us.  

Read the whole passage; it's a good challenge.

Proverbs 2 - 7 is a father instructing his son in the ways of wisdom; just keep that context in mind as we look at the following verses....

We have a long if/ then exhortation in chapter 2; I'll include a bit for context but I can't type out the whole thing, lol...

My son, if you accept my words and store up my commands within you, turning your ear to wisdom and applying your heart to understanding.... Prov. 2: 1-2.

There is more if- then in between, but the next verse w/ 'heart' emphasizes 'then'....

Then you will understand what is right and just and fair -- every good path.  For wisdom will enter your heart, and knowledge will be pleasant to your soul.  Prov. 2: 9 -10; both instances of 'heart' are  our friend H 3820, Leb.  inner man, mind, will, heart, understanding.  

Apply the heart to seeking wisdom, and wisdom will enter the heart.  Just stop and think for a moment what impact that would have on one's life...to have wisdom resident in the heart. But what struck me is that wisdom is something to seek, and it comes into the heart from outside.  It's not something I come up with...it's external.  

Moving on to Proverbs 3:

My son, do not forget my teaching, but keep my commands in your heart,  for they will prolong your life many years and bring you prosperity. Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart. Then you will win favor and a good name in the sight of God and man.  Trust in the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge him, and he will make your paths straight.   -- Prov. 3: 1-6;  all occurrences of 'heart' are H 3820 again.

The last two verses are very familiar...but I'm looking at the passage here as a whole; we are to keep the father's commands in our hearts, along with love and faithfulness, and to put the trust of the entire heart on God. As in, it all depends on him.  Not one whit on me or my abilities or the actions of anyone around me.  Everything depends on him....

I have three more verses in Proverbs 4 that I'll look at today...

When I was a boy in my father's house, still tender, and an only child of my mother, he taught me and said, "Lay hold of my words with all your heart; keep my commands, and you will live."  -- Prov. 4:3-4; 'heart'  is, once again, H3820.

I think it's worth noting that, so long as Solomon followed God whole-heartedly, everything he put his hands to flourished...but , as we saw when we were in 1 Kings, when he let his heart stray, things started going downhill pretty fast.  

Did he forget his father's instruction?  Or get too familiar with it, so that it lost tits perceived value?

My son, pay attention to what I say; listen closely to my words.  Do not let them out of your sight, keep them within your heart; for they are life to those who find them and health to a man's whole body.  Above all else, guard your heart, for it is the wellspring of life.  -- Prov. 4:20-23.  'Heart' in verse 21 is the other of the two most frequently seen Hebrew words, Strong's H3824, lebab -inner man, mind, will, heart, soul, understanding.  Verse 23 is, again, H3820.

The heart is the wellspring of life.

What happens to a polluted well?  What comes from a polluted well?  No wonder the importance of keeping wisdom and sound teaching in the heart.

We'll finish up these chapters on Wisdom next week.

Blogging Bible Study: The Heart of the Matter - Psalms, part 14 , Ps. 141- 150

 Posted by Lisa Laree to Beer Lahai Roi

Well, we have persevered and now we are at the end of Psalms...looking at  verses containing 'Heart/hearts'  in the NIV 84 translation.  We only have three verses in the last ten psalms to look at today.

Psalm 141 is one of David's...

Let not my heart be drawn to what is evil, to take part in wicked deeds with men who are evildoers; let me not eat of their delicacies.  -- Ps. 141:4; 'Heart' is Strong's H3820, Leb, one of the two most frequently used Hebrew words  -- 'Inner man, mind, will, heart, understanding' 

This verse actually strikes me as a plea to resist the camaraderie, the  fellowship, the approval of hanging with bad characters; y'know...peer pressure.  To be part of the crowd, breaking the rules, feeding the appetite...the Psalms are often talking about suffering at the hands of such folks; in fact, this same Psalm goes on to ask for protection against their traps...but here is a request to resist the temptation to join them.  Which is a real threat.  Joining the crowd who doesn't give a hoot about righteousness or justice, who twist language around so that words don't mean what they mean,  who seek power and pleasure can seem to be the best/ easiest thing to do when one is worn down, and I think it's interesting that this is mentioned as an occasion to ask for divine assistance.  The affirmation of that bunch is a siren song of its own; we need help to stand firm against it at times.

Psalms 143 is also one of David's psalms, this verse needs the preceding one for context:

My enemy pursues me, he crushes me to the ground; he makes me dwell in darkness like those long dead.  So my spirit grows faint within me; my heart within me is dismayed.  -- Ps. 143: 3-4; 'Heart' is H3820 again.

Here is the state of one who is worn down; weak, fatigued, fighting to hold on to what is right and true. Of course, the Psalm goes on to declare David's trust and hope in the Lord, but this is the confession of his condition before he encourages himself by remembering God's love.

And, finally, the last mention of 'heart' in the unattributed Psalm 148:

He has raised up for his people a horn, the praise of all his saints, of Israel, the people close to his heart.  Praise the LORD.   -- Ps. 148:14; 'heart' is ...not in the original language.  We go from 'near' (Strong's H7138 - qarob  - 'near, nigh, at hand' ) to 'Praise' (Strong's H1984, halal, which is one of the seven main Hebrew words used for 'Praise')...which begins the final phrase of the verse.

So this actually would read 'people near.  Praise the LORD.'  The King James translates this as 'a people near unto him.' as did the Amplified,  the ESV,  the NLT, the NASB...  all the translations kind of filled in the 'near to what' blank, but only the NIV used the phrase 'his heart'.  Now, I do believe 'near to him' is implied there; that makes sense, and it sort of follows that a people near to God would also be near his heart, however..I can't dig into any depth based on implication.  The people of God are near.   But that's pretty deep all on its own...

Blogging Bible Study - The Heart of the Matter : Psalms, Part 13, Ps 121 - 140

 Posted by Lisa Laree to Beer Lahai Roi

Literally just walked in the door from a 9 day vacation, lol, but I'm determined to not get any behinder...

In our perusal through the scripture looking at the verses in the NIV 84 containing 'heart/hearts', we have arrived at the Songs of Ascent...the thirteen psalms immediately following Ps. 119.  These psalms are supposed to have been recited as one climbed the Temple mount.

Confession time:  when I was a kid, we were awarded check marks in Sunday School for 1) bringing a Bible to church 2) studying the lesson ahead of time 3) reading extra chapters in the Bible and 4) bringing a visitor.  I didn't have much opportunity to get points for #4, but I made sure to do  1 - 3.  HOWever, there were many weeks in which my 'extra chapters' were Ps. 120-126, read in the car on the way to church.  7 chapters, so it looked like I read one chapter each day.  It's shameful to have been so conniving as a kid, and rather embarrassing to admit now...but I do have a lot of familiarity with those 7 psalms.   

Only one of them contains the word 'Heart,' and the author is not noted:

Do good, O LORD to those who are good, to those who are upright in heart. -  Ps. 125:4; 'Heart' is a word we've seen only once before, Strong's H 3826, libbah - which is the feminine form of H 3820 and is defined as 'heart'.  Period.  I am not sure why this form of the word is preferable here, although I am sure there is a reason.  But there's no question about the translation.

'Upright in heart' is a concept that has recurred in the Psalms;  it's Strong's H3477, yasar...right, upright, straight.  Probably not me as a kid trying to look more spiritually disciplined than I was.

The next verse we'll consider isn't until the 131st Psalm, which is why I am covering so much territory today. We are still in the Songs of Ascent; this one is attributed to David:

My heart is not proud, O LORD, my eyes are not haughty; I do not concern myself with great matters or things too wonderful for me.  - Ps. 131:1; 'heart' is Strong's H3820 - leb, which we have seen often -- inner man, mind will , heart, understanding.   This is a good verse to ponder...a proud heart and haughty eyes seem to be equated with being concerned with great matters/ things beyond understanding.  Does this mean we aren't to seek and inquire after great and wonderful things?  I don't thing so...but I do think it means we aren't to claim any special knowledge or insight into things that are beyond human comprehension.  I am not entirely sure, however, what those great and wonderful matters  actually are.  I certainly cannot claim any authority to  make pronouncements on something that only God has the perspective to determine.  Like the contents or intentions of someone else's heart.

Psalm 138 is another one of David's psalms; we have left behind the Songs of Ascent at this point.

I will praise you, O LORD, with all my heart; before the "gods" I will sing your praise. -- Ps. 138:1; 'heart' is Strong's H 3820 again.  I am tempted to go down a rabbit trail after "gods", but I'll just tell you it's Strong's H 430, elohim, and let you look it up and draw your own conclusions.  'whole' is Strong's H 3605, Koi, -- 'all, the whole, any, each, every, anything, totality, everything'. No divided loyalties or mixed allegiance here; the Lord is the one who is loved and praised.

I'm going to list two verses here, just because the first verse feels incomplete without the second.  Psalm 139 is one of David's more popular psalms:

Search me, O God, and know my heart; test me and know my anxious thoughts.  See if there is any offensive way in me, and lead me in the way everlasting.  -- Ps. 139:23-24; 'heart' is Strong's 3824, lebab, the other of the two most used words, 'inner man, mind, will, heart, soul, understanding'.

Once more we come to the concept of God knowing one's heart...and once again that makes me tremble a bit. Consider my youthful self...while the adults who taught the class may have been impressed with my consistency, God knew my heart.   He knew my motive, as a 12 - 13 year old, wasn't pursuit of Him through the scripture...it was to gain favor with folks whose opinion mattered to me.  It was to look good.  That's what it means for God to know one's heart, folks.  He knows the TRUE motives and priorities.  

That should shake us all up.  

Which is why I included the second verse...it's not the end, if we're in error.  God can correct the offense in us, and lead us into better habits, if we're willing to let him.

Stepping all over my own toes here but I'll go on...

I need two verses to get the whole sentence for this week's last reference; this psalm was also penned by David:

Rescue me, O LORD, from evil men; protect me from men of violence, who devise evil plans in their hearts and stir up war every day. -- Ps. 140:1-2.  'Hearts' is H3820 again.

This is timely.  My social media feed is full of people 'stirring up war'...over politics, over someone else's expression of worship, over technology, over medicine...you name it, SOMEONE has an inflammatory statement to make about it.   Are these all evil people?  Maybe some, who are deliberately trying to raise a ruckus, have a malicious motive, but I think most of them are just people who feel very strongly about a position and somehow think that by using strong language someone who's in an opposing camp will see the light.

Nope.  Don't wanna bust any bubbles, that that ain't gonna work.  We are not going to do the work of the kingdom by stirring up war.  There is warfare to fight, to be sure, but...it matters who shoots first.

Consider how David classified folks who 'stir up war'.  But one might say, 'I am not devising evil plans!  I am raising awareness about (XYZ)!'  Oh, certainly.  But is that awareness being raised by simply laying out facts, or with angry words and loud accusations, from a place of hearsay and rumor?  It matters.

Remember, God KNOWS the heart....

Blogging Bible Study: The Heart of the Matter - Psalms, part 12, Ps. 119

 Posted by Lisa Laree to Beer Lahai Roi

I know, I know, this is a day late.  I hit some boggy spots along the way and it just took a while...but, here we are...

As I mentioned two weeks ago, there are no 'heart/hearts' references in Ps. 113-118.  So, today, we are diving into Ps. 119.

Not gonna lie, this is going to be a DEEP dive and will probably be the longest post of the whole series.  After all, I did a WHOLE 6 MONTH STUDY on Ps. 119 back in 2016, so you know there's a lot here.

Now, Ps. 119 is an unattributed acrostic poem, with 22 stanzas, one for each letter in the Hebrew alphabet.  Each o f the 8 verses in each stanza begins with that stanza's letter; ie, each of verses 1 - 8 begin with the letter 'aleph' each of the verses 9 - 16 begin with the letter 'beth', etc. The subject of the entire psalm is God's word...his word, his decrees, his laws, his statutes, his precepts...all the synonyms.  So I would expect all the verses containing 'heart/hearts' to have to do with how God's word impacts the heart.  

I'm just going to list them all out and then we'll look at the overall themes that develop.

As always, I'm working in the NIV 84, which is the translation that corresponds to the exhaustive concordance that I used building the list of references to check.

Blessed are they who keep his statutes and seek him with all their heart.  -Ps. 119: 2, 'heart' is Strong's H 3820 (leb), which is one of the two most common Hebrew words translated as 'heart'.  

I will praise you with an upright heart as I learn your righteous laws.  -- Ps.119: 7; 'Heart is Strong's H 3824 (lebab), the other most common Hebrew word translated as 'heart'

I seek you with all my heart; do not let me stray from your commands.  I have hidden your word in my heart, that I might not sin against you.   - Ps. 119: 10-11, both instances of 'heart' are H 3820 again.

I have chosen the way of truth; I have set my heart on your laws. - Ps. 119:30  Ok...this one is weird, because, according to the interlinear text of Ps. 119 in  the Blue Letter Bible site, there is no word that is translated as 'heart'.  That second phrase has two words, H4941, mispat - a verdict (favorable or unfavorable, pronounced judicially, especially a sentence or formal decree)...abstractly, justice...  and H 7737,  sava --to level, i.e., equalize; figuratively, to resemble; by implication, to adjust.  One of the verb tenses does include the meaning 'to set, place' I checked several translations and the NIV is the only one who employs the word 'heart' here; the rest all pretty much say 'I have set your judgements before me', with 'before me' indicated as being implied.  Literally, 'I have chosen the way of truth, your verdict is set.'  I don't know enough to know if the subject of that second phrase is still 'I' or if it is just a declaration about the establishment of God's judgement. If we understand the subject to be 'I', I don't think it's a huge stretch to set God's judgements in one's heart...but that's not exactly how the original language reads.  (I didn't expect to run into new grammar issues here, lol...moving on,,,)

I run in the path of your commands, for you have set my heart free -- Ps. 119:32...more interesting translation.  'Heart' is H 3820 again, but the phrase 'you have set my heart free'  uses H7337, rahab,, which actually means 'be wide /large' or 'grow wide/large'; widened, enlarged, relieved, or 'expanded with joy'.  Again, not a huge stretch from 'expanded with joy' to 'set free' ...but it is a difference.

Give me understanding, and I will keep your law and obey it with all my heart. -- Ps. 119:34; 'Heart' is H 3820 again.  

Turn my heart toward your statutes and not toward selfish gain. -- Ps. 119: 36; 'Heart' is H 3820.

I have sought your face with all my heart; be gracious to me according to your promise. -- Ps. 119:58; H 3820 again.

Though the arrogant have smeared me with lies,  I keep your precepts with all my heart.  Their hearts are callous and unfeeling, but I delight in your law. Ps. 119: 69-70;  both heat and hearts are H 3820.

May my heart be blameless toward your decrees, that I may not be put to shame. -- Ps. 119:80; H 3820 again.

Your statutes are my heritage forever; they are the joy of my heart.  My heart is set on keeping your decrees to the very end.  -- Ps. 119:111 - 112;  both instances of 'heart' are H 3820.

I call with all my  heart; answer me, O LORD, and I will obey your decrees -- Ps 119:145; H 3820 again.

Rulers persecute me without case, but my heart trembles at your word. -- Ps. 119:161; 'heart' is, once more, H 3820.

OOOOkkkkaayy...that's the lot of 'heart/heats' verses in Ps. 119.

The first thing that jumps out of me is the repetition of 'all my heart' (vs. 2, 10, 34, 58, 69,  and 145); we can included in this mindset the phrase 'my heart is set' (vs. 30...sort of, lol, and vs. 112).  This is a reflection of commitment and dedication, and has two applications...to seek/ pursue/ call (upon) God with all the heart or obey/keep the commands/ precepts/ law with all the heart.

A whole-hearted pursuit of God results in whole-hearted obedience. But I also think that without whole-hearted obedience, any pursuit of God is less than whole-hearted as well.  They are interlocking.  You can't have one without the other.

But I also see the psalmist asking God for help in that dual pursuit ...' Do not let me stray' - (vs. 10); 'Turn my heart toward your statutes' (vs. 36); 'May my heart be blameless'  (vs 80).    A reminder that, while we may have the best intentions, we still require divine assistance ...i.e., grace... to remain true.  Fortunately, God is always generous with his grace and gives it abundantly to those who truly seek it.

The final thing I see here is the effect the word/precepts/ statutes/ laws/ etc. has upon the heart that is devoted to it....it brings blessing (vs 2), prompts praise (vs 7), keeps us from sin (vs. 11), provides a path and brings growth/ freedom  (vs 32) bring delight and joy, (vs. 69 and 111), and  inspires awe and trembling (vs. 161)

 A good little exercise for anyone who thinks pursuing God through studying his word is not worth doing...

How much is a drop?

 Posted by Lisa Laree to Beer Lahai Roi

Image from vecteezy.com ; used under free license

It was my turn to play the role of Grandma last Friday, as the Princess was away on her annual work conference and someone needed to supervise The Little Prince and his brother, Brother Bear, since her hubby couldn't take off work.  We had fun, but I didn't get to do my deep dive into Ps. 119.  Planning to hit that tomorrow....

But there has been something rumbling around in my spirit for a while so I'm going to try to share it....

You all remember the events that happened at Asbury two years ago...google 'Asbury outpouring' and you'll get a reminder if you don't.

At that time, I had a, well, I guess a spiritual picture of a vast reservoir, held back by massive gates, towering into the heavens.  The liquid in the reservoir was golden and thick, like honey, with a  light of its own, and from that reservoir one drop fell upon that campus.

One drop.

At the time, I was flabbergasted by the sheer enormity of the reservoir.   It was completely out of scale of anything earthly...like the Hoover Dam looming over a child's sandcastle at its base.   What would happen if those gates opened?  Nothing on earth could withstand the resulting flood.  

I pondered that for a while, then kinda filed it under 'interesting thoughts' and went on with life.

But last month that whole scenario replayed itself in my mind when I was in a prayer meeting.  Only this time, what stood out to me was the drop, and I heard in my spirit

"You called ONE DROP an outpouring."

That shifted my prayer.  Folks, we pray for an outpouring...but we don't have any idea what that really entails.  I think the outpouring is coming, on his timetable, and it's not up to us to pray it down but to be ready when it happens.  A drop here, a drop there is just a glimpse of what will happen when God sends the flood.  We won't have time to argue about whether or not it matches our theology.  My prayer is now...God, get us ready.  Grow us up.  Turn our gaze to what truly matters.  Give us wisdom and discernment to recognize things that are merely distractions.  Open our ears and our eyes to hear and see what we need to hear and see.  And give us grace for each other's fears and foibles so we can all serve the kingdom together.

Amen.

Blogging Bible Study: The Heart of the Matter - Psalms, Part 11 (Ps. 101 - 112)

 Posted by Lisa Laree to Beer Lahai Roi

 

We are cruising through the Bible looking at references to 'heart/hearts' , as rendered by the NIV 1984 edition and are coming into the home stretch of the Psalms.  I looked ahead a bit and found that 'heart/hearts' doesn't show up as consistently in the last chapters of Psalms; there are no references between Ps. 112 and Ps. 119.  Ps. 119 is going to get a (loooonng, just sayin') post of its own, so I am going to add Ps. 112 into today's list as there are only two verses there.  It just makes more sense than to do a whole post on two verses next week.  So, yeah, this is going to be a bit long but just consider it a warm-up for the Main Event in Ps. 119 next weekend.

It's interesting that there are so many references in today's collection of psalms, and  so few after 119.  Not really sure why it works out that way, but here we go...

We jump right into Ps. 101, a psalm of David.

I will be careful to lead a blameless life -- when will you come to me?   I will walk in my  house with blameless heart. -- Ps. 101:2; 'Heart' is Strong's H3824, Lebab, one of the two most common Hebrew words for heart.

The thing that popped at once into my spirit reading that is...he is determined to be blameless in his house.  I'm not sure where, chronologically in David's life this psalm was written (ie, before or after the, ah, incident with Bathsheba), because if one is blameless at home, with the people who have intimate knowledge of one's character,  then that is a pretty significant commitment. And if David had been true to that commitment in that fateful spring, likely that smirch on his character would not have happened. Now, it may have been after that event and his repentance that he made that commitment, in which case it has come at a cost.

But we go on...

Men of perverse heart shall be far from me; I will have nothing to do with evil.  Whoever slanders his neighbor in secret, him will I put to silence; whoever has haughty eyes and a proud heart, him I will not endure.  -- Ps. 101:4-5;  both occurrences of 'heart' are H 3824.

cough JOAB cough

But Joab was family... maybe that was the deal...David did do his best to have honest and upright companions/ advisors.  His errors were his own, not a result of the influence of others around him.  Joab, for all his violent ways,  was solid when he gave David advice. David recognized the influence that wicked people could wield, and making a decision to keep such folks out of his close circle is a wise example for modern time.

Ps. 102 is just attributed to 'an afflicted man':

My heart is blighted like withered grass; I forget to eat my food. -- Ps. 102:4; 'heart' is the other common Hebrew word for heart, Strong's H3820, Leb.  

That is true distress. And I have been there once or twice... eating is the LAST thing I wanted to do.  The sensation of a grieving, stressed out seat of emotion is quite physical at times. For all that we recognize a distinction between the actual organ pumping the blood through the body and the emotional center...there are seasons in which distress becomes an actual sensation.

The next reference is in Ps. 104, which is unattributed:

He makes grass grow for the cattle, and plants for man to cultivate -- bringing forth food from the earth; wine that gladdens the heart of man, oil to make his face shine, and bread that sustains his heart.  Ps. 104: 14-15.  Both incidences of heart are H 3824;   I thought they might be different, since one seems to refer to the emotional heart and the other to the physical heart, but nope, same word.

I never noticed this before; probably because I had not considered v. 15 in light of v. 14, but those three things -- wine, oil, and bread -- are all derived from the plants that mankind cultivates (referring, of course,  to olive oil, not petroleum, lol.  Strong's H 8081, if you're curious).  I had always read vs, 15 as God himself providing those things, but, no, he provided the material from which those things are derived.  Not a huge difference, but something worth noting.  Also worth noting is that none of them have a negative connotation...wine gladdens the heart, bread sustains the heart.  Either in excess is not good, but in proper context they are both considered blessings.

Ps. 105 is also unattributed, and is a review of Israel's history, starting with praise:

Glory in his holy name; let the hearts of those who seek the LORD rejoice. -- Ps. 105:3; 'Hearts' is H 3820 this time.

Praise.  Just pure Praise.

Further down, we are in the history part:

Then Israel entered Egypt; Jacob lived as an alien in the land of Ham.  The LORD made his people very fruitful; he made them too numerous for their foes, whose hearts he turned to hate his people, to conspire against his servants. -- Ps. 105: 23-25; 'hearts' is, once more, H 3820.

This is interesting, because the account in Exodus does not mention God as being involved in the plot to oppress and enslave the Israelites (Ex. 1: 8-22).  But, that was the very thing that prompted the Israelites to cry out to God to save them.  The main point here...God can, and does, turn hearts.  This is both frightening and encouraging.  

I have a note that 'Book 5' begins with Ps. 107; our next scripture is in Ps. 108, one of David's:

My heart is steadfast, O God; I will sing and make music with all my soul.  -- Ps. 108:1; 'Heart' is H3820 again. 'Steadfast' is Strong's H3559, kun, a primitive root word that basically means 'to stand upright'.  King James uses the word 'fixed' here. 'Established' shows up in all the verb tense variations. Praise and worship is the response of a steadfast, established heart.

David also penned Ps 109, what the notes in my Scofield term 'A cry for vengeance and judgment'

But you, O Sovereign LORD, deal well with me for your name's sake; out of the goodness of your love, deliver me.  For I am poor and needy, and my heart is wounded within me. -- Ps. 109: 21 - 22; 'Heart' is, once more, H 3820.

The thing about a wound is that it comes from something outside.  It's not an illness, which comes from within, but something external has caused damage.  Some wounds happen due to a lack of proper guarding...but some come from sources behind the guard, who are close and intimate.   Those are the worst....and David is right to appeal to the mercy of God...because that's the only thing that can properly tend a wounded heart.

Psalm 111 is another unattributed song of praise:

Praise the LORD.  I will extol the LORD with all my heart in the council of the upright and in the assembly. --- Ps. 111:1; 'Heart' is H 3824.

'With all my heart'...complete devotion, full effort.  No mixture or diverted attention.  I think that's a hazard of scheduled 'worship services'...we tend to give our praise with one eye on the clock. Can't run too late...the beans might burn, or the line at the restaurant will be too long...how often do I really praise God with 'all my heart'?   Ouch.

Finally, Ps. 112 is also not attributed to any author; my notes say this is 'blessings of the God-fearing man':

Surely he will never be shaken; a righteous man will be remembered forever. He will have no fear of bad news; his heart is steadfast, trusting in the LORD.  His heart is secure, he will have no fear; in the end he will look in triumph on his foes.  -- Ps. 112:6-8; both occurrences of 'heart' are H 3820. 'Steadfast' is the same word we saw above, H 3559; I expected 'secure' in verse 8 to be the same but it is a different word,  Strong's H5564, samak, which is also a primitive root that basically means 'to lean, lay, rest, support, put, uphold, lean upon.   I get the connotation of something supported by a foundation.... putting it together, blessed is the righteous, whose heart is standing upright upon the sound foundation.   Or, standing on the solid rock, lol.

A lot of jumping around today, but a lot to think about. Ps. 119 next week.